June 22, 2026:
UNDATED-AP- Hundreds of Indigenous people have testified. They’ve sobbed, cursed and laughed in spite of it all. Many told stories about their time in boarding schools that they’ve kept inside for decades, finally able to begin recovering from childhood trauma.
An oral history project led by the National Native American Boarding School Healing Coalition is wrapping up in Tulsa, Oklahoma on Friday. To date, the nonprofit’s historians have collected video testimony from more than 360 Indigenous survivors in 19 states — stories set to be preserved in the Library of Congress for years to come.
Iona Mad Plume, who is Blackfeet and grew up on her tribe’s reservation in Montana, said she “can’t emphasize enough” how healing her experience was. She testified in front of a video camera last month in Billings about her time in the Pierre Indian School in South Dakota, where she was sent at age 14.
Mad Plume, now 74, said since her interview she’s been more grounded and has been able to let go of some of the haunting memories: a dusty blue Greyhound bus driving her away from her parents’ red pickup truck. School staff beating her with a wooden dowel as she cowered on a bunk bed in her dorm room. Eating corn meal or cereal littered with weevil bugs.
“I got a lot out of that, pretty much a lot of closure,” she said. “It was after almost a lifetime of carrying around questions and different things in my mind — so I don’t have to carry that around anymore.”
Another boarding school survivor who contributed to the project in Michigan in 2024 recounted a similar experience. Gene Bozicic, of the Sault Ste. Marie Tribe of Chippewa Indians, attended the Catholic-run Holy Childhood School of Jesus in Harbor Springs, Michigan, beginning at age 11.
“As we further went along, I started to feel more confident in what I could do and what I have accomplished, almost like more pride to be Native,” Bozicic, now 81, said about her video interview. “I hate to see it coming to an end, because they have given me my backbone back.”
Survivors endured systemic abuse
The oral history project, which began in March 2024, is a collaboration between the Minnesota-based National Native American Boarding School Healing Coalition and the U.S. Department of the Interior. The intent is to document and share with the public the systemic abuse endured by boarding school survivors under the government’s attempts at forced assimilation — policies that began in the 1800s and lasted for over a century.
Two years earlier, former Interior Secretary Deb Haaland — a Laguna Pueblo member and a descendant of boarding school survivors — led the historic Road to Healing listening tour with Assistant Secretary for Indian Affairs Bryan Newland, a citizen of the Bay Mills Indian Community.
Haaland’s Federal Indian Boarding School Initiative also included in-depth reports on the schools’ multigenerational impacts. Nearly 1,000 Native children were buried at 65 different school sites, the federal government reported. Atrocities occurring within school walls ranged from physical and sexual abuse to failed attempts at cultural genocide, the report found.
In the more than two years since the boarding school coalition’s oral history work began, the process of collecting these in-person testimonies in 19 states evolved, said Lacey Kinnart, the coalition’s oral history program co-director.
Initially, the “quiet room” where survivors decompress with a fellow elder after their interview was optional. But staff soon changed that policy so entering the room was automatic, and added a second “quiet room.” They also began matching survivors with a licensed clinical therapist who specializes in boarding school trauma and a licensed social worker.
“Our elders don’t want to be a burden,” said Kinnart, a citizen of the Sault Ste. Marie Tribe of Chippewa Indians. “But they really do need that extra support.”
Kinnart said staff also noticed survivors feeling nervous around the Indigenous photographer. That shyness showed in the photos. So they built in an extra half-hour into the schedule so each survivor could get to know the person who took their portraits.
Stories affect generations
The Smithsonian National Museum of Natural History and the Department of the Interior are still assessing how to present the video interviews to the world. Survivors, however, will retain full ownership of their interviews and they alone decide whether their stories are made public.
The videos will be housed in a permanent oral history collection at the Library of Congress, and the project’s end date is June 2027.
The National Native American Boarding School Healing Coalition will continue other oral history projects independently. Staff said their next project will likely be more costly — potentially as much as $13 million — compared to the $6.2 million they received from Interior and the Mellon Foundation for the initial oral history project. And while the upcoming venture would take longer, it would be even more inclusive.
“We’re just scratching the surface with these stories,” said the coalition’s Oral History Program Co-director Charlee Brissette, a citizen of the Sault Ste. Marie of Chippewa Indians. “We want to get a more robust picture of the boarding school experience because it does have that intergenerational effect.”
Indigenous people excluded from this first iteration of the oral history project may get another opportunity in the coming years. It’s an effort welcomed by survivors and descendants alike.
“I’d be interested in doing that, because the whole story needs to be taught,” said Desiray Emerton, 56, a Seminole woman and a descendant of two generations of boarding school survivors.
Her relatives attended Goodland Academy and Chilocco Indian School in Oklahoma. She said she’s seen the generational impacts: Because of her boarding school experiences, Emerton’s mother struggled to be affectionate toward her as a child. And her grandmother died long before the oral history project’s existence.
“I know time’s running out for those who did go through that personally,” Emerton said, “but I always tell my kids I’m walking on the prayers of our ancestors, and I’m running out of time.”
April 19, 2025:
UNDATED (AP)- At least $1.6 million in federal funds for projects meant to capture and digitize stories of the systemic abuse of generations of Indigenous children in boarding schools at the hands of the U.S. government have been slashed due to federal funding cuts under President Donald Trump’s administration.
The cuts are just a fraction of the grants canceled by the National Endowment for the Humanities in recent weeks as part of the Trump administration’s deep cost-cutting effort across the federal government. But coming on the heels of a major federal boarding school investigation by the previous administration and an apology by then-President Joe Biden, they illustrate a seismic shift.
“If we’re looking to ‘Make America Great Again,’ then I think it should start with the truth about the true American history,” said Deborah Parker, CEO of the National Native American Boarding School Healing Coalition.
The coalition lost more than $282,000 as a result of the cuts, halting its work to digitize more than 100,000 pages of boarding school records for its database. Parker, a citizen of the Tulalip Tribes in Washington state, said Native Americans nationwide depend on the site to find loved ones who were taken or sent to these boarding schools.
Searching that database last year, Roberta “Birdie” Sam, a member of Tlingit & Haida, was able to confirm that her grandmother had been at a boarding school in Alaska. She also discovered that around a dozen cousins, aunts and uncles had also been at a boarding school in Oregon, including one who died there. She said the knowledge has helped her with healing.
“I understand why our relationship has been the way it has been. And that’s been a great relief for myself,” she said. “I’ve spent a lot of years very disconnected from my family, wondering what happened. And now I know — some of it anyways.”
An April 2 letter to the healing coalition that was signed by Michael McDonald, acting chairman of the National Endowment for the Humanities, says the “grant no longer effectuates the agency’s needs and priorities.”
The Associated Press left messages by phone and email for the National Endowment for the Humanities. White House officials and the Office of Management and Budget also did not respond Friday to an email requesting comment.
Indigenous children were sent to boarding schools
For 150 years the U.S. removed Indigenous children from their homes and sent them away to the schools, where they were stripped of their cultures, histories and religions, and beaten for speaking their native languages.
At least 973 Native American children died at government-funded boarding schools, according to an Interior Department investigation launched by former Interior Secretary Deb Haaland. Both the report and independent researchers say the actual number was much higher.
The forced assimilation policy officially ended with the enactment of the Indian Child Welfare Act in 1978. But the government never fully investigated the boarding school system until the Biden administration.
In October, Biden apologized for the government’s creation of the schools and the policies that supported them.
Haaland, a Laguna Pueblo citizen who’s running for governor in New Mexico, described the recent cuts as the latest step in the Trump administration’s “pattern of hiding the full story of our country.” But she said they can’t erase the extensive work already done.
“They cannot undo the healing communities felt as they told their stories at our events to hear from survivors and descendants,” she said in a statement. “They cannot undo the investigation that brings this dark chapter of our history to light. They cannot undo the relief Native people felt when President Biden apologized on behalf of the United States.”
Boarding school research programs are feeling the strain
Among the grants terminated earlier this month was $30,000 for a project between the Koahnic Broadcast Corporation and Alaska Native Heritage Center to record and broadcast oral histories of elders in Alaska. Koahnic received an identical letter from McDonald.
Benjamin Jacuk, the Alaska Native Heritage Center’s director of Indigenous research, said the news came around the same time they lost about $100,000 through a Institute of Museum and Library Services grant for curating a boarding school exhibit.
“This is a story that for all of us, we weren’t able to really hear because it was so painful or for multitudes of reasons,” said Jacuk, a citizen of Kenaitze Indian Tribe. “And so it’s really important right now to be able to record these stories that our elders at this point are really opening up to being able to tell.”
Former Assistant Secretary of Indian Affairs Bryan Newland described the cuts as frustrating, especially given the size of the grants.
“It’s not even a drop in the ocean when it comes to the federal budget,” said Newland, a citizen of the Bay Mills Indian Community (Ojibwe). “And so it’s hard to argue that this is something that’s really promoting government efficiency or saving taxpayer funds.”
In April 2024, the National Endowment for the Humanities announced that it was awarding $411,000 to more than a dozen tribal nations and organizations working to illustrate the impact of these boarding schools. More than half of those awards have since been terminated.
The grant cuts were documented by the non-profit organization National Humanities Alliance.
John Campbell, a member of Tlingit and the Tulalip Tribes, said the coalition’s database helped him better understand his parents, who were both boarding school survivors and “passed on that tradition of being traumatized.”
When he was growing up, his mother used to put soap in his mouth when he said a bad word. He said he learned through the site that she experienced that punishment beginning when she was 6-years-old in a boarding school in Washington state when she would speak her language.
“She didn’t talk about it that much,” he said. “She didn’t want to talk about it either. It was too traumatic.”
JULY 30, 2024:
Extended version:
NOVEMBER 6, 2023, UPDATE:
UNDATED (AP)- US Secretary of the Interior Deb Haaland hosted the 12th and final stop on “The Road to Healing” yesterday (Nov. 5, 2023).
In June 2021, Secretary Haaland launched the Federal Indian Boarding School Initiative to shed light on the troubled history of Federal Indian boarding school policies and their legacy for Indigenous Peoples. In May 2022, the Department released Volume 1 of an investigative report as part of the Initiative, led by Assistant Secretary for Indian Affairs Bryan Newland.
In response to recommendations from the report, Secretary Haaland and Assistant Secretary Newland launched “The Road to Healing,” a year-long commitment to travel across the country to allow survivors of the federal Indian boarding school system the opportunity to share their stories, help connect communities with trauma-informed support, and facilitate the collection of a permanent oral history.
“The Road to Healing has been an incredible opportunity to share with folks from across the country – and one that has left an indelible mark on how we will proceed with our work,” said Secretary Haaland. “This is one step, among many, that we will take to strengthen and rebuild the bonds within Native communities that federal Indian boarding school policies set out to break. Those steps have the potential to alter the course of our future.”
Joining in many of the visits across the country were leadership from the Department’s Indian Affairs team including Principal Deputy Assistant Secretary Wizipan Garriott and Bureau of Indian Education Director Tony Dearman, as well as representatives from Department of Health and Human Service’s Indian Health Service (IHS) and the National Endowment for the Humanities (NEH), including IHS Director Roselyn Tso and NEH Chair Shelly Lowe. At every stop, IHS staff were on hand to offer trauma-informed support.
In addition to stops on “The Road to Healing,” Secretary Haaland held a meeting with members of the Native Hawaiian Community earlier this year to learn how boarding school and federal assimilation policies impacted Hawai’i, including subsequent prohibitions on the use of ʻŌlelo Hawai’i (the Hawaiian language).
Transcripts from each stop on “The Road to Healing” can be found on the Department’s Federal Indian Boarding School Initiative webpage.






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